Lessons From the Days of

PATRIARCHS

and PROPHETS

1.4

FROM THE DELIVERANCE

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RED SEA

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[ 2 ]

Sabbath School Lesson Quarterly

Lessons From the Days of the Patriarchs and Prophets

FROM THE DELIVERANCE AT THE

RED SEA TO BALAAM

Lesson 1, for July 3, 1943

The Deliverance at the Red Sea;

Complaints and Murmurings

MEMORY VERSE: "The Lord is my strength and song, and He is become my

salvation: He is my God, and I will prepare Him an habitation; my father's God,

and I will exalt Him." Ex. 15:2.

STUDY HELP: "Patriarchs and Prophets," pages 282-290 (new ed., pp. 282-

289).

MAP STUDY: Locate the camping places of Israel mentioned in this lesson.

Israel Journeys From Egypt

From what place did Israel start their journey to Canaan?

How many were there of them? Who accompanied them? Ex.

12:37, 38.

NOTE.

—

According

to Dr. William Smith, the town of Rameses was in the

western part of the land of Goshen. Succoth apparently was a day's march

to the eastward, and the first camping place of Israel, who reached the shores

of the Red Sea about two and a half marches after leaving Rameses.

What religious feast grew out of the circumstances of the

Exodus? Who only were to have part in its yearly celebration?

Verses 43-51.

What reason did Moses give Israel for their celebration of the

Passover? After coming into the Promised Land, what were they to

do? How long did it continue each year? Ex. 13:3-7.

By what means was the feast of the Passover to be established

in the minds of each new generation? Verses 8-10, 14-16.

NOTE.

—

"The

Passover was to be both commemorative and typical, not

only pointing back to the deliverance from Egypt, but forward to the greater

deliverance which Christ was to accomplish in freeing His people from the

bondage of

sin."—Patriarchs and Prophets,

page 277.

Had Israel been faithful in all their generations in keeping the Passover,

and by faith looked for the promised Redeemer, they would have been ready

for the Messiah when He came.

[

What dedication of the first-born, man or beast, was to be

made in all Israel? Why? Verses 11-13; Ex. 12:12, 13.

NOTE.—"The first-born of both man and beast were to be the Lord's, to

be brought back only by a ransom, in acknowledgment that when the first-

born of Egypt perished, that of Israel, though graciously preserved, had been

justly exposed to the same doom but for the atoning sacrifice. . . . After the

institution of the tabernacle service, the Lord chose unto Himself the tribe of

Levi for the work of the sanctuary, instead of the first-born of the people.

`They are wholly given unto Me from among the children of Israel,' He said.

`Instead of the first-born of all the children of Israel, have I taken them unto

Me.' All the people were, however, still required, in acknowledgment of God's

mercy, to pay a redemption price for the first-born

son."—Patriarchs and

Prophets,

pages 274-277.

As Israel journeyed, by what way were they led? Why? What

promise made to Joseph was now fulfilled? After leaving Succoth,

where did the people camp? Ex. 13:17-20.

The Arrival

at the

Red Sea

By what were they guided? Verses 21, 22.

NOTE.—"The standard of their invisible Leader was ever with them. By

day the cloud directed their journeyings, or spread as a canopy above the host.

It served as a protection from the burning heat, and by its coolness and mois-

ture afforded grateful refreshment in the parched, thirsty desert. By night it

became a pillar of fire, illuminating their encampment, and constantly assur-

ing them of the divine

presence."—Patriarchs and Prophets,

page 282.

Into what apparent trap did the pillar of cloud and of fire

lead them? What change of mind did Pharaoh experience? Ex.

14:1-9.

NoTE.—"God in His providence brought the Hebrews into the mountain

fastnesses before the sea, that He might manifest His power in their deliver-

ance, and signally humble the pride of their oppressors. He might have saved

them in any other way, but He chose this method in order to test their faith

and strengthen their trust in

Him."—Patriarchs and Prophets,

page 290.

Seeing the pursuing Egyptians, what attitude did Israel take?

How did Moses reassure them? Verses 10-14.

NOTE.—"Suddenly they beheld in the distance the flashing armor and mov-

ing chariots betokening the advance guard of a great army. As the force drew

nearer, the hosts of Egypt were seen in full pursuit. Terror filled the hearts of

Israel. Some cried unto the Lord, but far the greater part hastened to Moses

with their complaints. . . .

"Moses was greatly troubled that his people should manifest so little faith

in God, notwithstanding they had repeatedly witnessed the manifestation of

His power in their behalf. How could they charge upon him the dangers and

difficulties of their situation, when he had followed the express command of

God? True, there was no possibility of deliverance unless God Himself should

[ 4 ]

interpose for their release ; but having been brought into this position in obe-

dience to the divine direction, Moses felt no fear of the consequences. His

calm and assuring reply to the people was, 'Fear ye not, stand still, and see

the salvation of the Lord, which He will show to you today: for the Egyptians

whom ye have seen today, ye shall see them again no more forever. The Lord

shall fight for you, and ye shall hold your peace.'

"—Patriarchs and Prophets,

page 284.

A Mighty Deliverance From God

10.

To whom did Moses turn? What response did he receive?

Verses 15-18.

11.

What immediate action brought courage to the encampment?

What did Moses do? With what result? Verses 19-22.

Nora.—"The people were -weary and terrified, yet if they had held back

when Moses bade them advance, God would never have opened the path for

them. It was 'by faith' that 'they passed through the Red Sea as by dry land.'

In marching down to the very water, they showed that they believed the word

of God as spoken by Moses. They did all that was in their power to do, and

then the Mighty One of Israel divided the sea to make a path for their feet.

The great lesson here taught is for all

time."—Patriarchs and Prophets,

page

290.

12.

When the Egyptians pursued Israel, how did they fare? From

the eastern shore of the sea, what instruction of God did Moses carry

out? With what results? Verses 23-31.

NorE.—"The Egyptians were seized with confusion and dismay. Amid the

wrath of the elements, in which they heard the voice of an angry God, they

endeavored to retrace their steps, and flee to the shore they had quitted. But

Moses stretched out his rod, and the piled-up waters, hissing, roaring, and

eager for their prey, rushed together, and swallowed the Egyptian army in

their black

depths."—Patriarchs and Prophets,

page 287.

13.

Led by Moses what glorious song of victory did Israel sing?

What part did Aaron's sister Miriam take? When will the song be

repeated? Ex. 15:1-22; Rev. 15:1-3.

The People Murmur Against Moses

14.

On coming to Marah, what excuse for murmuring did Israel

find? How did God intervene? Ex. 15:23-26.

NOTE.—"In their horror and despair they reproached Moses for having led

them in such a way, not remembering that the divine presence in that mys-

terious cloud had been leading him as well as themselves. In his grief at their

distress, Moses did what they had forgotten to do; he cried earnestly to God

for

help."—Patriarchs and Prophets,

page 291.

15.

At Elim what sort of camp did they find? Verse 27.

[

16. What attitude did Israel constantly take when the way was

hard? Ex. 16:2; 17:3.

NoTE.—It is a human trait of character, not only evidenced in the time of

Israel's wanderings in the wilderness, but in all generations of mankind, for

the individual or group when brought into straitened conditions where suffer-

ing or hardship must be endured, to lay the blame on leadership, or on others.

"Had not this Moses," was no more apt in their day than, "If it had not

been for Mr.



," is today. In studying the experience of Israel of old

there should be made to our own times, to our own lives, to the tendencies

which manifest themselves in our relationship with others, a definite applica-

tion of the lessons to be learned. Only so can the historical record bring help

and enlightenment to our lives today.

Lesson 2, for July 10, 1943

God's Patience; Food From Heaven;

Organizing Israel

MEMORY VERSE: "This is that which the Lord hath said, Tomorrow is the

rest of the holy Sabbath unto the Lord: bake that which ye will bake today, and

seethe that ye will seethe; and that which remaineth over lay up for you to be kept

until the morning." Ex. 16:23.

STUDY HELP: "Patriarchs and Prophets," pages 293-302 (new ed., pp. 293-

302).

God Bears With Israel's Impatience

When Israel arrived in the wilderness of Sin, what new occa-

sion did the people find for murmuring? Ex. 16:1-3.

NOTE.—"Many

look back to the Israelites, and marvel at their unbelief

and murmuring, feeling that they themselves would not have been so ungrate-

ful; but when their faith is tested, even by little trials, they manifest no more

faith or patience than did ancient Israel. When brought into strait places,

they murmur at the process by which God has chosen to purify them. Though

their present needs are supplied, many are unwilling to trust God for the

future, and they are in constant anxiety lest poverty shall come upon them,

and their children shall be left to suffer. Some are always anticipating evil,

or magnifying the difficulties that really exist, so that their eyes are blinded

to the many blessings which demand their gratitude. The obstacles they en-

counter, instead of leading them to seek help from God, the only source of

strength, separate them from Him, because they awaken unrest and repining."

—Patriarchs and Prophets,

pages 293,294.

Patient in the face of their complaining, what did God prom-

ise Moses He would do? For what purpose were they to be tested?

Verse 4.

God Gives Bread From Heaven

What instruction concerning the heavenly bread did God give

Moses? How did Moses and Aaron instruct the people? Verses 5-8.

[

4. To what place did Moses call all the congregation? How

did God then manifest Himself? Verses 9, 10.

What promise did God give Moses for Israel? How was this

promise immediately fulfilled? Verses 11-13.

NoTE.—How merciful is our God ! Instead of punishment for Israel's con-

tinued complaining, He gives them flesh in the evening, and in the morning

bread to the full. They had murmured against Moses and Aaron, yet Moses

told them plainly, "Your murmurings are not against us, but against the Lord."

It was He who had brought them this way in the wilderness. So today the

road that appears too hard, the burdens that seem too heavy, God permits to

come, to test our faith, to try us, to fit us for His service. The pattern He

would work out in our lives will be beautiful in its coloring, perfect in its de-

sign, only as we yield ourselves wholly

to Him.

In the morning when the dew disappeared, what did the peo-

ple find? How did Moses explain its presence? Verses 14, 15.

NOTE.—Dr. William Smith says, "The manna of Scripture we regard as

wholly miraculous, and not in any respect a product of nature." "The natural

products of the Arabian deserts and other Oriental regions, which bear the

name of manna, have not the qualities or uses ascribed to the manna of Scrip-

ture." It continued to be given throughout the wilderness wanderings of Israel

up to the time they obtained the first new corn of the land of Canaan. All

the other natural forms that bear the same name are seasonal, and the season

is not more than a month in length. The literal meaning of the word "manna"

is, "What is this?"

In explanation of this miracle, what further instruction did

Moses give Israel? When some disobeyed, what was the result?

Verses 16-21.

In preparation for the Sabbath, how much was gathered?

What miraculous blessing rested upon the Sabbath portion? Verses

22-26.

NOTE.—"Every

week during their long sojourn in the wilderness, the Israel-

ites witnessed a threefold miracle, designed to impress their minds with the

sacredness of the Sabbath: a double quantity of manna fell on the sixth day,

none on the seventh, and the portion needed for the Sabbath was preserved

sweet and pure, when if any were kept over at any other time it became unfit

for

use."—Patriarchs and Prophets,

page 296.

When some disobeyed the instructions given, what sharp rep-

rimand did God give through Moses? Verses 27-31.

NOTE.—"In

the circumstances connected with the giving of the manna, we

have conclusive evidence that the Sabbath was not instituted, as many claim,

when the law was given at Sinai. Before the Israelites came to Sinai they

understood the Sabbath to be obligatory upon them. In being obliged to

gather every Friday a double portion of manna in preparation for the Sabbath,

[ 7 ]

when none would fall, the sacred nature of the day of rest was continually

impressed upon them. And when some of the people went out on the Sabbath

to gather manna, the Lord asked, 'How long

refuse ye

to keep My command-

ments and My laws?'

"—Patriarchs and Prophets,

pages 296, 297.

10.

How long did Israel eat of the bread from heaven? Verse 35.

Israel More Fully Organized

11.

Who came to visit the camp of Israel at the mount of God?

Ex. 18:1-6.

NOTE.—"Not

far distant from where the Israelites were now encamped was

the home of Jethro, the father-in-law of Moses. Jethro had heard of the de-

liverance of the Hebrews, and he now set out to visit them, and restore to

Moses his wife and two sons. The great leader was informed by messengers

of their approach, and he went out with joy to meet them, and, the first greet-

ings over, conducted them to his tent. He had sent back his family when on

his way to the perils of leading Israel from Egypt, but now he could again

enjoy the relief and comfort of their society. To Jethro he recounted the

wonderful dealings of God with Israel, and the patriarch rejoiced and blessed

the Lord, and with Moses and the elders he united in offering sacrifice, and

holding a solemn feast in commemoration of God's

mercy."—Patriarchs and

Prophets,

page 300.

12.

As Moses sat to judge Israel, what did Jethro observe? What

questions did he ask? What reply did Moses make? Verses 13-16.

13.

What suggested division of responsibility did Jethro

give

Moses? Verses 17-23.

NOTE.—"The Lord had greatly honored Moses, and had wrought wonders

by his hand; but the fact that he had been chosen to instruct others did not

lead him to conclude that he himself needed no instruction. The chosen leader

of Israel listened gladly to the suggestions of the godly priest of Midian, and

adopted his plan as a wise arrangement."—Patriarchs

and Prophets,

page 301.

14.

How did Moses react to Jethro's suggestion? Verses 24-26.

15.

Shortly thereafter where did Jethro go? Verse 27.

Lesson 3, for July 17, 1943

Israel Camps Before Sinai

MEMORY VERSE: "Ye have seen what I did unto the Egyptians, and how I bare

you on eagles' wings, and brought you unto Myself." Ex. 19:4.

STUDY HELP: "Patriarchs and Prophets," pages 301-304 (new ed., pp. 303-306).

MAP STUDY: Locate Mount Sinai, and trace the journey thus far of Israel en

route to Canaan.

Arrival

at Sinai

1. When did Israel arrive at Sinai? How long had they been on

the journey? Ex. 19:1, 2. (Compare Ex. 12:1, 2.)

[ 8 ]

NOTE.

—

"Before

them in solemn majesty Mount Sinai lifted its massive

front. The cloudy pillar rested upon its summit, and the people spread their

tents upon the plain beneath. Here was to be their home for nearly a year. At

night the pillar of fire assured them of the divine protection, and while they

were locked in slumber, the bread of heaven fell gently upon the encampment."

—Patriarchs and Prophets,

pages 301, 302.

Where did Moses immediately go? On this occasion what

message did God give Moses for Israel? Verses 3-6.

NOTE.

—

"Soon

after the encampment at Sinai, Moses was called up into

the mountain to meet with God. Alone he climbed the steep and rugged path,

and drew near to the cloud that marked the place of Jehovah's presence. Israel

was now to be taken into a close and peculiar relation to the Most High—to

be incorporated as a church and a nation under the government of God."—

Patriarchs and Prophets,

page 303.

When Moses laid the message of God before the people, how

confidently did they respond? Verses 7, 8.

What arrangement did God make with Moses that the people

might be assured that He indeed spoke through His servant? Verses

9-13.

NorE.—"During these intervening days, all were to occupy the time in

solemn preparation to appear before God. Their person and their clothing

must be freed from impurity. And as Moses should point out their sins, they

were to devote themselves to humiliation, fasting, and prayer, that their hearts

might be cleansed from

iniquity."—Patriarchs and Prophets,

page 304.

Preparation to Meet God

How fully did all Israel make preparation for the appearance

of God upon Sinai? Verses 14, 15.

On the third day, what decisive action occurred in the mount?

What did Moses cause all of the people to do? Verses 16, 17.

What was the condition of Mount Sinai when God descended

upon it? Verse 18.

NoTE.

—

"Its

summit was covered with a thick cloud, which grew more black

and dense, sweeping downward until the entire mountain was wrapped in

darkness and awful mystery. . . . So terrible were the tokens of Jehovah's

presence that the hosts of Israel shook with fear, and fell upon their faces

before the Lord. Even Moses exclaimed, 'I exceedingly fear and quake.'

"—

Patriarchs and Prophets,

page 304.

What took place between God and Moses in the presence of

all the people? Verses 19, 20.

[

The Majesty of God's Presence

On his arriving in the presence of God, what message was

given to Moses? Verses 21, 22.

10.

In reply what statement did Moses make to the Lord? Verse

23.

11.

Again what charge did the Lord give to Moses? When Moses

should again return to the mount, whom was he to bring with him?

Verse 24.

12.

What did Moses now do? Verse 25.

13.

In former experiences, what had been learned about a place

where God's presence was manifested? Gen. 28:16-19; Ex. ,3:4, 5.

Nom—The sacredness of the place where God dwells is emphasized again

and again in the cautions and warnings that the Lord repeated to Moses for

him to convey to Israel. In their sinful condition it was not safe for them

to venture into the presence of the living God. Hence God warned them to

beware of pressing beyond the line of demarcation. To have broken through

would have meant destruction. Even the reflected glory that shone from the

face of Moses after his interviews with God was more than the people could

endure. Ex. 34:30.

Israel's Spiritual Condition

14.

While still

in bondage, into what spiritual condition had

many of the people of Israel fallen? Ezek. 20:5-8.

NoTE.—"During all the years of servitude in Egypt, there had been among

the Israelites some who adhered to the worship of Jehovah. These were sorely

troubled as they saw their children daily witnessing the abominations of the

heathen, and even bowing down to their false gods. In their distress they

cried unto the Lord for deliverance from the Egyptian yoke, that they might

be freed from the corrupting influence of

idolatry."—Patriarchs and Prophets,

page 259.

"During the bondage in Egypt, many of the Israelites had, to a great ex-

tent, lost the knowledge of God's law, and had mingled its precepts with hea-

then customs and traditions. God brought them to Sinai, and there with His

own voice declared His law."—Id., page 334.

15.

For what reason did God call them out of Egypt? Ex. 8:1.

NoTE.—"By His mighty power, notwithstanding the opposition of Pharaoh,

God delivered His people from Egypt, that they might keep the law which

had been given in Eden. He brought them to Sinai to hear the proclamation

of this law. By proclaiming the Ten Commandments to the children of Israel

with His own voice God demonstrated their importance. In awful grandeur

He made known His majesty and authority as Ruler of the world. This He

did to impress the people with the sacredness of His law and the importance of

obeying

it."—Testimonies,

vol. 8, pages 197, 198.

16. How long before Sinai was the moral law known to man-

kind?

ANswEa.—From creation.



To Noah. 2 Peter 2:5.

To Adam. Rom. 5:12, 13.



To Lot. 2 Peter 2:7, 8.

To Cain and Abel. Gen. 4:



To Abraham's day. Gen. 26:5.

NorE.—The law was known to Adam and to all his successors in the patri-

archal line, for "by the law is the knowledge of sin," and sin came by one

man, Adam. Of Abraham it is said that he kept God's laws. Noah was "up-

right" in his generation. Lot was vexed by the ways of the wicked. They

recognized sin as the transgression of God's law.

Lesson 4, for July 24, 1943

The Giving of the Law

MEMORY VERSE: "Oh that there were such an heart in them, that they would

fear Me, and keep all My commandments always, that it might be well with them,

and with their children forever!" Deut. 5:29.

STUDY HELP: "Patriarchs and Prophets," pages 305-330 (new ed., pp. 307-331).

Man and His Creator

With what declaration did God introduce the law to Israel

in spoken form? Ex. 20:1, 2.

NoTE.—"He whom they had already known as their guide and deliverer,

who had brought them forth from Egypt, making a way for them through the

sea, and overthrowing Pharaoh and his hosts, who had thus shown Himself to

be above all the gods of Egypt—He it was who now spoke His law.

"The law was not spoken at this time exclusively for the benefit of the

Hebrews. God honored them by making them the guardians and keepers of

His law, but it was to be held as a sacred trust for the whole world. The pre-

cepts of the Decalogue are adapted to all mankind, and they were given for

the instruction and government of

all."—Patriarchs and Prophets,

page 305.

In what three commandments did God outline the relation of

the people to Himself? Verses 3-7.

Repeat the words of the Sabbath command. Verses 8-11. How

much does the word "remember" include?

NOTE.—"The

Sabbath is not introduced as a new institution but as having

been founded at creation. It is to be remembered and observed as the memorial

of the Creator's work. Pointing to God as the maker of the heavens and the

earth, it distinguishes the true God from all false gods. All who keep the

seventh day, signify by this act that they are worshipers of Jehovah. Thus the

Sabbath is the sign of man's allegiance to God as long as there are any upon

the earth to serve Him. The fourth commandment is the only one of all the

ten in which are found both the name and the title of the Lawgiver. It is the

only one that shows by whose authority the law is given. Thus it contains the

seal of God, affixed to His law as evidence of its authenticity and binding

force."—Patriarchs and Prophets,

page 307.

Man and His Neighbor

Which command is the only one in which a direct promise is

made? Verse 12.

NorE.—"Parents are entitled to a degree of love and respect which is due

to no other person. God Himself, who has placed upon them a responsibility

for the souls committed to their charge, has ordained that during the earlier

years of life, parents shall stand in the place of God to their children. And

he who rejects the rightful authority of his parents, is rejecting the authority

God."—Patriarchs and Prophets,

page 308.

In the last six commandments what relationships are particu-

larly governed? Verses 12-17; Matt. 22:39.

NoTE.—"When God has His rightful place on the throne of the heart, the

right place will be given to our neighbor. We shall love him as ourselves. And

only as we love God supremely is it possible to love our neighbor impartially.

"And since all the commandments are summed up in love to God and man,

it follows that not one precept can be broken without violating this principle.

Thus Christ taught His hearers that the law of God is not so many separate

precepts, some of which are of great importance, while others are of small im-

portance, and may with impunity be ignored. Our Lord presents the first four

and the last six commandments as a divine whole, and teaches that love to

God will be shown by obedience to all His commandments."—The

Desire of

Ages,

page 607.

Awe at God's Presence

What was the effect upon the people when God gave the law

from Sinai? Ex. 20:18.

What request did they make of Moses? What was Moses'

reply? Verses 19, 20.

As the people stood afar off, what did Moses do? What mes-

sage did God give him for Israel? Verses 21-23.

NOTE.—"The

people of Israel were overwhelmed with terror. The awful

power of God's utterances seemed more than their trembling heart; could bear.

For as God's great rule of right was presented before them, they realized as

never before, the offensive character of sin, and their own guilt in the sight

of a holy God. They shrank away from the mountain in fear and awe."—

Patriarchs and Prophets,

pages 309, 310.

What command did God later give Moses concerning the law

He had spoken? Ex. 24:12.

( 12

Aaron's Weakness Punished

10.

Whom did Moses take with him on this visit to the mountain?

How long was Moses in the mount on this occasion? Verses 13, 18.

11.

When Moses delayed in returning from the mount, what did

the people demand? How did Aaron relate himself to the people

in this crisis? Ex. 32:1-6.

NOTE.—"Such a crisis demanded a man of firmness, decision, and unflinch-

ing courage; one who held the honor of God above popular favor, personal

safety, or life itself. But the present leader of Israel was not of this character.

Aaron feebly remonstrated with the people, but his wavering and timidity

at the critical moment only rendered them the more determined. The tumult

increased. A blind, unreasoning frenzy seemed to take possession of the mul-

titude. There were some who remained true to their covenant with God; but

the greater part of the people joined in the apostasy.. .

"How often, in our own day, is the love of pleasure disguised by a 'form

of godliness'! A religion that permits men, while observing the rites of wor-

ship, to_ devote themselves to selfish or sensual gratification, is as pleasing to

the multitudes now as in the days of Israel. And there are still pliant Aarons,

who, while holding positions of authority in the church, will yield to the

desires of the unconsecrated, and thus encourage them in

sin."—Patriarchs and

Prophets,

pages 316, 317.

12.

What plea did Moses make for the people? With what result?

Verses 7-14.

13.

On arriving in sight of the camp, what effect did the scene

there have on Moses? Verse 19.

NoTE.—"Moses was overwhelmed. He had just come from the presence

of God's glory, and though he had been warned of what was taking place, he

was unprepared for that dreadful exhibition of the degradation of Israel. His

anger was hot. To show his abhorrence of their crime, he threw down the

tables of stone, and they were broken in the sight of all the people, thus sig-

nifying that as they had broken their covenant with God, so God had broken

His covenant with

them."—Patriarchs and Prophets,

page 320.

14.

How was the written law eventually provided for the ark

in the sanctuary? Ex. 34:1-4.

NOTE.—God had written the first law after miraculously providing the

stone tablets. In the second instance God required Moses to provide the

stones. When Moses went again into the mount, God met him and graciously

revealed Himself to Moses, proclaiming before him, "The Lord, The Lord

God, merciful and gracious, longsuffering, and abundant in goodness and truth."

15.

On Moses' return to camp, what evidence did the people have

that he had been in the divine presence? Verses 29-35.

[ 13 ]

Lesson 5, for July 31, 1943

The Law and the Gospel

MEMORY VERSE: "The wages of sin is death; but the gift of God is eternal

life through Jesus Christ our Lord." Rom. 6:23.

STUDY HELPS: "Gospel Workers," pages 161, 162; "Christ's Object Lessons,"

pages 126-129 (new ed., pp. 127-131); "Practical Lessons," Gilbert, pp. 372-392.

The Law and the Knowledge of Sin

At what time did sin enter the world? Gen.

3:1-7;

2:17.

NOTE.—Sin was unknown in the human family before Eve yielded to the

flattering words of the serpent. Before, all had been purity and loyal obe-

dience to the requirements of their loving Creator and Father. He who had

in pride and rebellion sought to place himself on an equality with God in

heaven, sought through the downfall of Adam and Eve to gain an entrance

into this world and control of its inhabitants. When they yielded to his

sophistry and disobeyed the express command of the Creator, they became

the servants of Satan. Thus sin entered this world, yet there remained hope

that the day would come when sin and its source should be destroyed and

man's original state of purity be restored.

In what brief words does Paul tell the story of Adam's sin

and its results? Rom. 5:12.

Haw only is sin known to mankind? Rom. 3:20.

Since death is the result of sin, how long had the law of God

been known before Moses' day? Rom. 5:13, 14.

NorE.—Adam and Eve gave evidence of their knowledge of sin by their

fear of coming into God's presence. When Cain was wroth because God re-

jected his offering and accepted Abel's, God said to him, "If thou doest well,

shalt thou not be accepted? and if thou doest not well, sin lieth at the door."

His rebellion led to the killing of Abel, and when punished he wailed, "My

punishment is greater than I can bear."

Hope Set Before the Transgressor

How early in man's history was hope set before the disobe-

dient? Gen. 3:15.

In whom was this hope of redemption centered? Rom. 6:23.

NOTE.—"None but the Son of God could accomplish our redemption; for

only He who was in the bosom of the Father could declare Him. Only He who

knew the height and depth of the love of God could make it manifest. Nothing

less than the infinite sacrifice made by Christ in behalf of fallen man could

express the Father's love to lost humanity. . . .

"Through transgression, the sons of man become subjects of Satan. Through

faith in the atoning sacrifice of Christ, the sons of Adam may become the sons

14]

of God. By assuming human nature, Christ elevates humanity. Fallen men

are placed where, through connection with Christ, they may indeed become

worthy of the name 'sons of God.'

"—Steps to Christ,

pages 16, 17.

What was Christ's relation to the law of God? Ps. 40:7, 8.

The Law Serves With the Gospel

How does faith in Christ as our Saviour affect our relation to

God's law? Rom. 3:31.

NOTE.—"No man can rightly present the law of God without the gospel,

or the gospel without the law. The law is the gospel embodied, and the gospel

is the law unfolded. The law is the root, the gospel is the fragrant blossom,

and the fruit which it bears. The Old Testament sheds light upon the New,

and the New upon the Old. Each is a revelation of the glory of God in Christ.

Both present truths that will continually reveal new depths of meaning to

the earnest seeker."—Mrs. E. G. White, in

Signs of the Times,

June 20, 1906.

"The law and the gospel are so blended that the truth cannot be presented

as it is in Jesus, without blending these subjects in perfect agreement. The

law is the gospel of Christ veiled; the gospel of Jesus is nothing more or

less than the law defined, showing its far-reaching principles. 'Search the

Scriptures,' is the injunction of our Lord. Search to find out what is truth."

—Mrs. E. G. White, in

Review and Herald,

May 27, 1890.

What then did Christ destroy, or take away? Rom. 6:6; John

1:29.

NoTE.--It was sin, the transgression of the law, which Christ came into

this world to take away. "If we walk in the light, as He is in the light, we have

fellowship one with another, and the blood of Jesus Christ His Son cleanseth

us from all sin." 1 John 1:7. Christ came to cleanse us from all unrighteous-

ness, to prepare us to live as He lived, obedient (John 15:10), always subject

to the will of His Father (John 4:34; 6:38), doing only what the Father

Himself would do (John 5:19).

10.

How was this work of grace accomplished? Isa. 53:4-6.

NOTE.—"Christ was treated as we deserve, that we might be treated as He

deserves. He was condemned for our sins, in which He had no share, that we

might be justified by His righteousness, in which we had no share. He suf-

fered the death which was ours, that we might receive the life which was His.

`With His stripes we are healed.'

"—The Desire of Ages,

page 25.

11.

How did the Saviour express His personal attitude toward

God's law? Man. 5:17; John 15:10.

The Law Eternal With

the

Gospel

12.

When our Lord returns for the gathering of His people, what

will be their attitude toward God's law? Rev. 14:12; 12:17.

NOTE.—"If we would have the spirit and power of the third angel's mes-

sage, we must present the law and the gospel together, for they go hand in

[ 15 I

hand. As a power from beneath is stirring up the children of disobedience to

make void the law of God, and to trample upon the truth that Christ is our

righteousness, a power from above is moving upon the hearts of those who are

loyal, to exalt the law, and to lift up Jesus as a complete Saviour."—Gospel

Workers,

pages 161, 162.

13.

What evidence have we that God's word and law are for all

eternity? Ps. 89:34; 119:89, 152, 160.

14.

In the new earth state, what indicates that God's law still

stands? Isa. 66:22, 23.

NorE.—When the Lord returns for the gathering of His people from all

nations, the remnant will keep His commandments. God's word is "settled

in heaven." In the new earth state, when righteousness and peace shall reign,

the children of God are represented as coming up from Sabbath to Sabbath

before God. In all God's plans for the redemption of His people, the gospel

of salvation in Christ alone and obedience to the requirements of God's law

are intertwined. He who is the center of the gospel is an example to us in

His love for the law of God, and in His obedience to all its requirements.

Lesson 6,

for

August 7, 1943

The Ten Commandments the Law of Love;

Rewards of Obedience

MEMORY VERSE: "This is the love of God, that we keep His commandments:

and His commandments are not grievous." 1 John 5:3.

STUDY HELPS: "Christ's Object Lessons," pages 287-290 (new ed., pp. 290-

293); "Mount of Blessing," pages 73-80.

His Law Is Love

How is the abiding presence of God's love revealed as in His

law? Matt. 22:34-40.

NOTE. "God

has given us His holy precepts, because He loves mankind.

To shield us from the results of transgression, He reveals the principles of

righteousness. The law is an expression of the thought of God; when received

in Christ, it becomes our thought. It lifts us above the power of natural de-

sires and tendencies, above temptations that lead to sin. God desires us to be

happy, and He gave us the precepts of the law that in obeying them we might

have

joy."—The Desire of Ages,

pages 307, 308.

How is the love of God revealed? What does John deny con-

cerning the effects of God's love? 1 John 5:3.

How does the psalmist describe the effects of the law of God

upon the heart? Ps. 19:7-9.

NorE.—"When the law was proclaimed from Sinai, God made known to men

the holiness of His character

;

thp,t by contrast they might w the

5141f

14103

of their own. The law was given to convict them of sin, and reveal their need

of a Saviour. It would do this as its principles were applied to the heart by

the Holy Spirit. This work it is still to do. In the life of Christ the principles

of the law are made plain; and as the Holy Spirit of God touches the heart;

as the light of Christ reveals to men their need of His cleansing blood and His

justifying righteousness, the law is still an agent in bringing us to Christ, that

we may be justified by faith. 'The law of the Lord is perfect, converting the

soul.'

"—The Desire of Ages,

page 308.

What will be the effect of keeping all God's commandments

upon all those who are waiting for the Saviour's second appearing?

Rev. 14:1, 4, 5.

NorE.—"In their mouth was found no guile: for they are without fault

before the throne of God" (Revelation 14:5), and "Here is the patience of the

saints: here are they that keep the commandments of God, and the faith of

Jesus" (verse 12), apply to the same time and people. The saints and the 144,-

000 are commandment keepers who have the faith of Jesus. Their freedom from

defilement and their being declared faultless in the hour of judgment is related

to their commandment keeping. The apostle Paul expresses his desire for the

perfection of the church in these words, "to present you holy and unblamable

and unreprovable in His sight." Col. 1:22. Near the dose of his short epistle,

Jude voices the same thought concerning the saints, "Now unto Him that is able

to keep you from falling, and to present you faultless before the presence of

His glory with exceeding joy." Jude 24. To choose God's service, to submit

to the Master's leading, brings a deep loyalty to God's law, a perfection of

character, a faith in Christ, that makes one ready for a place among God's

people in the kingdom of glory.

What is the evidence of God's love in the hearts of His chil-

dren? John 15:9, 10.

What may all who love and obey God's commandments hope

to hear from the Saviour's lips? Matt. 25:34.

NorE.—To those who have chosen Christ, who have loved and obeyed His

commandments, who have served with Him in behalf of the lost and undone,

there awaits a glorious reward in the kingdom of glory.

"Better than all the friendship of the world is the friendship of Christ's

redeemed. Better than a title to the noblest palace on earth is a title to the

mansions our Lord has gone to prepare. And better than all the words of

earthly praise, will be the Saviour's words to His faithful servants, 'Come, ye

blessed of My Father, inherit the kingdom prepared for you from the founda-

tion of the world.'

"—Christ's Object Lessons,

page 374.

The Penalty for Disobedience

What does the prophet Ezekiel say is the penalty for sin? Ezek.

18:4.

Why did God destroy the antediluvian world? Gen. 6:11, 13.

What subsequent destruction was wrought for the same rea-

son? 2 Peter 2:6; Jude 7.

10.

In both instances who only were saved from death? 2 Peter

2:5, 7, 8.

11.

What will be the final fate of all who persist in transgression?

Rev. 20:12-15.

NOTE.

—

'And death and hell were cast into the lake of fire. This is the

second death.' This is the final epitaph of all the forces that have risen up,

from first to last, to oppose the will and work of the Lord Almighty. Satan

originated and led out in this nefarious work. A portion of heaven's angels

joined him in his false position and murderous work; and for him and them

the everlasting fire was prepared. Matt. 25:41. Men become involved therein

only because they join him in his rebellion. But here the controversy closes.

The fire is to them everlasting because it allows of no escape. The second death

is their punishment, and it is 'everlasting punishment' (Matt. 25:46) because

they never find release from its dread embrace. 'The wages of sin is death.' "

—Daniel and the Revelation,

page 747.

God Rewards Obedience

12.

What does the Saviour say His followers will do if they love

Him? John 14:15.

13.

What attitude did David take toward the commandments of

the Lord? Ps. 119:127.

14.

What does Jesus teach concerning eternal rewards? Matt.

16:27; Rev. 22:12.

15.

To what reward may he who obeys God with willing heart

look forward? How justly will judgment be made and rewards

given? Col. 3:23-25.

16.

What picture is given us of the inheritance that will be the

reward of the righteous and obedient? Rev. 21:1-7, 9-27; 22:1-5.

NOTE.

—

Describing

the beauties and the joys of the land which will be "the

inheritance of saints," we read: "There, immortal minds will contemplate with

never-failing delight the wonders of creative power, the mysteries of redeeming

love. There will be no cruel, deceiving foe to tempt to forgetfulness of God.

Every faculty will be developed, every capacity increased. The acquirement

of knowledge will not weary the mind or exhaust the energies. There the

grandest enterprises may be carried forward, the loftiest aspirations reached,

the highest ambitions realized; and still there will arise new heights to sur-

mount, new wonders to admire, new truths to comprehend, fresh objects to

call forth the powers of mind and soul and body.

"All the treasures of the universe will be open to the study of God's re-

deemed. Unfettered by mortality, they wing their tireless flight to worlds

afar—worlds that thrilled with sorrow at the spectacle of human woe, and rang

with songs of gladness at the tidings of a ransomed soul. With unutterable

delight the children of earth enter into the joy and the wisdom of unfallen

beings. They share the treasures of knowledge and understanding gained

through ages upon ages in contemplation of God's handiwork. With undimmed

vision they gaze upon the glory of creation—suns and stars and systems, all

in their appointed order circling the throne of Deity. Upon all things, from the

least to the greatest, the Creator's name is written, and in all are the riches of

His power displayed. . . .

"The great controversy is ended. Sin and sinners are no more. The entire

universe is clean. One pulse of harmony and gladness beats through the vast

creation. From Him who created all, flow life and light and gladness, through-

out the realms of illimitable space. From the minutest atom to the greatest

world all things, animate and inanimate, in their unshadowed beauty and per-

fect joy, declare that God is love."—The

Great Controversy,

pages 677, 678.

Lesson 7, for August 14, 1943

God's Dwelling Place in Israel

MEMORY VERSE: "Let them make Me a sanctuary; that I may dwell among

them." Ex. 25:8.

STUDY HELPS: "Patriarchs and Prophets," pages 343-349 (new ed., pp. 345-

350) ; "Testimonies," vol. 5, pp. 491-500.

A Pattern of Things in Heaven

What instruction did Moses receive from God concerning a

place of worship in Israel? Ex. 25:8.

What pattern was to be followed in the building of the sanc-

tuary? Heb. 8:5; 9:23.

NorE.—"God Himself gave to Moses the plan of that structure, with par-

ticular directions as to its size and form, the materials to be employed, and

every article of furniture which it was to contain. The holy places made with

hands were to be 'figures of the true,' patterns of things in the heavens,'—a

miniature representation of the heavenly temple where Christ, our great High

Priest, after offering His life as a sacrifice, was to minister in the sinner's be-

half. God presented before Moses in the mount a view of the heavenly sanc-

tuary, and commanded him to make all things according to the pattern shown

him."—Patriarchs and Prophets,

page 343.

Where in this earthly sanctuary was to be the meeting place of

God and the representative of Israel? Ex. 25:22.

NorE.—"Beyond the inner veil was the holy of holies, where centered the

symbolic service of atonement and intercession, and which formed the con-

necting link between heaven and earth. . . . Above the mercy seat was the

Shekinah, the manifestation of the divine presence; and from between the

cherubim, God made known His will. . . Beyond the second veil the sacred

[ 19]

ark, with its mystic cherubim, and above it the holy Shekinah, the visible mani-

festation of Jehovah's presence; all but a dim reflection of the glories of the

temple of God in heaven, the great center of the work for man's redemption."

—Patriarchs and Prophets,

pages 348, 349.

Into how many apartments was the sanctuary divided? Name

the furnishings to be placed in each. Ex. 26:33-35; Heb. 9:6, 7.

The Ministry in the Sanctuary

Who were called to minister as priests in the sanctuary? Ex.

28:1.

Who alone was to be permitted to minister in the most holy

place? When only was he to enter it? Lev. 16:1-3; Heb. 9:7; Ex.

30:10.

NOTE.—"No mortal eye but that of the high priest was to look upon the

inner apartment of the sanctuary. Only once a year could the priest enter

there, and that after the most careful and solemn preparation. With trem-

bling he went in before God, and the people in reverent silence awaited his

return, their hearts uplifted in earnest prayer for the divine blessing. Before

the mercy seat the high priest made the atonement for Israel; and in the cloud

of glory, God met with him. His stay here beyond the accustomed time filled

them with fear, lest because of their sins or his own he had been slain by the

glory of the

Lord."—Patriarchs and Prophets,

page 352.

What instruction was given the people concerning their rela-

tion to the sanctuary and its services? Lev. 26:2; Ps. 89:7.

NoTE.—"As the priests morning and evening entered the holy place at the

time of incense, the daily sacrifice was ready to be offered upon the altar in

the court without. This was a time of intense interest to the worshipers who

assembled at the tabernacle. Before entering into the presence of God through

the ministration of the priest, they were to engage in earnest searching of heart

and confession of sin. They united in silent prayer, with their faces toward the

holy place. Thus their petitions ascended with the cloud of incense, while faith

laid hold upon the merits of the promised Saviour prefigured by the atoning

sacrifice. The hours appointed for the morning and the evening sacrifice were

regarded as sacred, and they came to be observed as the set time for wor-

ship throughout the Jewish nation. . . . In this custom, Christians have an

example for morning and evening prayer. While God condemns a mere round

of ceremonies without the spirit of worship, He looks with great pleasure upon

those who love Him, bowing morning and evening to seek pardon for sins

committed, and to present their requests for needed blessings."—Patriarchs

and

Prophets,

pages 353, 354.

The Central Figure in the Sanctuary Service

To whom did all the services of the earthly sanctuary point?

Heb. 10:10-12.

NoTE.—"In the ministration of the tabernacle, and of the temple that after-

ward took its place, the people were taught each day the great truths relative

[20

to Christ's death and ministration, and once each year their minds were carried

forward to the closing events of the great controversy between Christ and

Satan, the final purification of the universe from sin and

sinners."—Patriarchs

and Prophets,

page 358.

When Christ died on Calvary, what met its fulfillment?

that time where was the sanctuary service transferred? Who was

and is the central figure and high priest in its service? Heb. 9:6-12.

NOTE.—"When the loud cry, 'It is finished,' came from the lips of Christ,

the priests were officiating in the temple. It was the hour of the evening sac-

rifice. The lamb representing Christ had been brought to be slain. Clothed in

his significant and beautiful dress, the priest stood with lifted knife, as did

Abraham when he was about to slay his son. With intense interest the people

were looking on. But the earth trembles and quakes; for the Lord Himself

draws near. With a rending noise the inner veil of the temple is torn from top

to bottom by an unseen hand, throwing open to the gaze of the multitude a

place once filled with the presence of God. . *. .

"All is terror and confusion. The priest is about to slay the victim; but

the knife drops from his nerveless hand, and the lamb escapes. Type has met

antitype in the death of God's Son. The great sacrifice has been made. The

way into the holiest is laid open. A new and living way is prepared for all.

No longer need sinful, sorrowing humanity await the coming of the high priest.

Henceforth the Saviour was to officiate as priest and advocate in the heaven

of heavens. It was as if a living voice had spoken to the worshipers: There

is now an end to all sacrifices and offerings for

sin."—The Desire of Ages,

pages

756,757.

10.

Although the service of the sanctuary is now centered in

heaven, what has Christ promised to those who on earth gather in

His name? Matt. 18:20.

NOTE.—"To the humble, believing soul, the house of God on earth is the

gate of heaven. The song of praise, the prayer, the words spoken by Christ's

representatives, are God's appointed agencies to prepare a people for the

church above. . . . From the sacredness which was attached to the earthly

sanctuary, Christians may learn how they should regard the place where the

Lord meets with His people. . . . Happy are those who have a sanctuary,

be it high or low, in the city or among the rugged mountain caves, in the lowly

cabin or in the wilderness. If it is the best they can secure for the Master, He

will hallow the place with His presence, an I it will be holy unto the Lord of

hosts."—Testimonies, vol.

5, pp.

491, 492.

True Worship by God's Children

11.

What constitutes true worship? James 1:27; Isa. 58:6, 7;

Heb. 13:5.

12.

If the worship offered is to be acceptable, how fully must the

' heart and life be consecrated to God's service? Luke 10:27.

13.

As the time for Christ's return approaches, what are we

admonished to do? Heb. 10:25.

[21

]

14.

How does the Saviour describe the kind of worship to be

offered to our heavenly Father? John 4:24.

NOTE.—"Not

by seeking a holy mountain or a sacred temple are men

brought into communion with heaven. Religion is not to be confined to ex-

ternal forms and ceremonies. The religion that comes from God is the only

religion that will lead to God. In order to serve Him aright, we must be born

of the divine Spirit. This will purify the heart and renew the mind, giving

us a new capacity for knowing and loving God. It will give us a willing obe-

dience to all His requirements. This is true worship. It is the fruit of the work-

ing of the Holy Spirit. By the Spirit every sincere prayer is indited, and such

prayer is acceptable to God. Wherever a soul reaches out after God, there the

Spirit's working is manifest, and God will reveal Himself to that soul. For

such worshipers He is seeking. He waits to receive them, and to make them His

sons and daughters."—The

Desire of Ages,

page 189.

15.

Who today is still the center of all true worship? 1 Cor. 2:2.

NOTE.—"Christ

is the center of all true doctrine. . . . He is the One in

whom our hopes of eternal life are centered."—Counsels

to Teachers,

page 453.

"Uplift Jesus as the center of all hope, the Root and the Offspring of David,

and the bright and morning Star.' Rev.

22:16."—Testimonies,

vol. 6, p. 62.

Lesson 8, for August 21, 1943

The Service for Sin

MEMORY

VERSE: "Christ was once offered to bear the sins of many; and unto

them that look for Him shall He appear the second time without sin unto salvation."

Heb. 9 :28.

STUDY HELPS: "The Sanctuary Service," Andreasen, pages 129-141;

"Messiah

in His Sanctuary," Gilbert, pages 52-66.

Sin Offerings in the Patriarchal Age

1. After the entrance of sin, what was the first recorded recog-

nition by man of the necessity for the shedding of blood for the

sinner's redemption? Gen. 4:4.

NoTE.—"These brothers were tested, as Adam had been tested before them,

to prove whether they would believe and obey the word of God. They were

acquainted with the provision made for the salvation of man, and under-

stood the system of offerings which God had ordained. They knew that in

these offerings they were to express faith in the Saviour whom the offerings

typified, and at the same time to acknowledge their total dependence on Him

for pardon; and they knew that by thus conforming to the divine plan for,

their redemption, they were giving proof of their obedience to the will of God.

Without the shedding of blood, there could be no remission of sin; and they

were to show their faith in the blood of Christ as the promised atonement,

by offering the firstlings of the flock in

sacrifice."—Patriarchs and Prophets,

page

71,

r 22

At the time of the Flood, how did Noah recognize the same

need for sacrificial offerings? Gen. 8:20, 21.

Before the establishment of the sanctuary services in the wil-

derness, what other outstanding recognition of the principle of

sacrificial offering do we find recorded?

Abraham. Gen. 12:7; 13:4; 22:9-14.

Isaac. Gen. 26:25.

Jacob. Gen. 35:1.

Immediately after God had spoken the Ten Commandments,

what instruction did He give concerning the building of an altar

and offering sacrifices thereon? Ex.

20:24-26.

NoTE.—Illustrations of the building of an altar and sacrificing thereon

are found in Israel's later history, as Joshua in Joshua 8:30, 31; Gideon in

Judges 6:24; Saul in 1 Samuel 14:35; Elijah in 1 Kings 18:30-33; and David

in 2 Samuel 24:25.

Daily Offerings for

Sin in the Sanctuary

With the establishment of the sanctuary and its services, what

offering was required in atonement for sin? Lev. 4:3, 13, 14, 22, 23,

27, 28.

Nora.—"The most important part of the daily ministration was the service

performed in behalf of individuals. The repentant sinner brought his offering

to the door of the tabernacle, and placing his hand upon the victim's head,

confessed his sins, thus in figure transferring them from himself to the inno-

cent sacrifice. By his own hand the animal was then slain, and the blood was

carried by the priest into the holy place and sprinkled before the veil, behind

which was the ark containing the law that the sinner had transgressed. By

this ceremony the sin was, through the blood, transferred in figure to the

sanctuary. In some cases the blood was not taken into the holy place; but

the flesh was then to be eaten by the priest, as Moses directed the sons of

Aaron, saying, 'God bath given it you to bear the iniquity of the congrega-

tion.' Both ceremonies alike symbolized the transfer of the sin from the peni-

tent to the sanctuary."—Patriarchs

and Prophets,

pages 354, 355.

According to the apostle Paul, what was the significance of

all the sacrifices made by Israel of old time? Heb.

9:13.

With what does the apostle compare the sacrifices offered in

the earthly sanctuary? Verse 12.

Nora.—The sacrificial offering of blood in the earthly sanctuary was only

typical. As Christ entered the heavenly sanctuary to plead on man's behalf,

He carried His own shed blood and obtained for repentant man eternal redemp-

tion.

What will the blood of Christ, the eternal sacrifice, do for us

that the sacrifices of the earthly sanctuary could not do for men?

Verses 13, 14.

[ 23 ]

What expression did John the Baptist use to indicate that

Christ was the one prefigured in all the sacrifices of the earthly

sanctuary? John 1:29.

Understood by Prophet and Apostle

10.

What picture of Christ as the Lamb slain for our sins did

Isaiah the prophet describe? Isa. 53:4-9, 11, last clause.

NOTE.—The prophet was given a very clear vision of the work of the Mes-

siah. His labors, His rejection, His sufferings and death, His bearing of the

sins of mankind, are vividly told in a few short paragraphs. Many of the

things that actually took place during His dosing days of ministry and at His

betrayal and death are described. None can escape the implications, nor fail,

except willfully, to see the unmistakably portrayed One who carried the sins

of the world.

11.

In what words does the apostle Paul state Christ's work as

the sin bearer? Heb. 9:28.

12.

How only can sins be remitted? Verse 22.

13.

Why was it necessary for Christ to suffer and die for the sins

of mankind? Heb. 2:14, 15.

NorE.—"The only remedy for the sins and sorrows of men is Christ. The

gospel of His grace alone can cure the evils that curse society. The injustice

of the rich toward the poor, the hatred of the poor toward the rich, alike have

their root in selfishness, and this can be eradicated only through submission

to Christ. He alone, for the selfish heart of sin, gives the new heart of love."—

Christ's Object Lessons,

page 254.

"Not one of its [the law's] precepts could be abrogated or changed to

meet man in his fallen condition; but the Son of God, who had created man,

could make an atonement for him. . . .

"Christ, by His sacrifice paying the penalty of sin, would not only redeem

man, but recover the dominion which he had forfeited."—Patriarchs

and

Prophets,

pages 66, 67.

"Could its [the law's] claims have been set aside, then the Son of God need

not have yielded up His life to atone for its transgression. The death of

Christ proves it immutable. And the sacrifice to which infinite love impelled

the Father and the Son, that sinners might be redeemed, demonstrates to all

the universe—what nothing less than this plan of atonement could have suf-

ficed to do—that justice and mercy are the foundation of the law and govern-

ment of

God."—The Great Controversy,

page 503.

14.

What was the part of the sinner both in the sacrifices of the

earthly sanctuary and in relationship to Christ's sacrifice? Lev. 3:2;

4:4,

29;

1 John 1:7-10.

NoTE.—In laying his hands upon the sacrifice before killing it at the door

of the tabernacle, the sinner acknowledged and confessed his sin before God.

The blood of the sacrifice, representing the Lord, who was to shed His blood for

[24

]

the sins of the repentant sinner, was then sprinkled "upon the altar round

about." To be truly effective, confession must precede sacrifice, or the sac-

rifice becomes merely a form. So likewise in this dispensation, for the sac-

rifice of Christ to be effective for us, confession and repentance must be made

for sin. "The humble and broken heart, subdued by genuine repentance, will

appreciate something of the love of God and the cost of Calvary; and as a

son confesses to a loving father, so will the truly penitent bring all his sins

before God. And it is written, 'If we confess our sins, He is faithful and just

to forgive us our sins, and to cleanse us from all unrih

teousness.'

"—Steps to

Christ,

page 46.

Lesson 9, for August 28, 1943

The Day of Atonement

MEMORY VERSE: "Aaron shall bring the goat upon which the Lord's lot fell,

and offer him for a sin offering." Lev. 16:9.

STUDY HELPS: "Patriarchs and Prophets," pages 355-358

(new ed., pp.

356-

359) ; "The Sanctuary Service," Andreasen, pp. 171-187.

The Significance of the Day of Atonement

What instruction was given to Aaron concerning preparation

for the Day of Atonement? Why? Lev. 16:1, 2.

What was Aaron to bring with him when he came

within the

holy place? For what purpose? Verse

What personal preparation must he make? Verse 4.

NOTE.—"I

was pointed back to the children of Israel anciently, and was

shown that God had given specific directions in regard to the material and

style of dress to be worn by those who ministered before Him. The God

of heaven, whose arm moves the world, who sustains us and gives us life and

health, has given us evidence that He may be honored or dishonored by the

apparel of those who officiate before Him. He gave special directions to

Moses in regard to everything connected with His service. He gave instruc-

tion even in regard to the arrangement of their houses, and specified the dress

which those should wear who were to minister in His service. They were to

maintain order in everything, and especially to preserve

cleanliness."—Tes-

timonies, vol. 2,

pp.

610, 611.

The Required Offerings in Atonement

What was Aaron to take from the congregation for an offer-

ing? For what purpose was the bullock offered? Verses 5,

NOTE.—"Important truths concerning the atonement were taught the people

by this yearly service. In the sin offerings presented during the year, a sub-

stitute had been accepted in the sinner's stead; but the blood of the victim had

not made full atonement for the sin. It had only provided a means by which

the sin was transferred to the sanctuary. By the offering of blood, the sinner

acknowledged the authority of the law, confessed the guilt of his transgres-

sion, and expressed his faith in Him who was to take away the sin of the world;

but he was not entirely released from the condemnation of the law. On the

Day of Atonement the high priest, having taken an offering for the congre-

gation, went into the most holy place with the blood, and sprinkled it upon the

mercy seat, above the tables of the law. Thus the claims of the law, which

demanded the life of the sinner, were satisfied."—Patriarchs

and Prophets,

pages 355, 356.

Where were the two goats which were taken from the people

presented? What was first done about them? Verses 7, 8.

What was to be done with the goat upon which the Lord's lot

fell? Verse 9.

What disposition would be made of the scapegoat? Verse 10.

NOTE.—"Not until the goat had been thus sept away, did the people regard

themselves as freed from the burden of their sins. Every man was to afflict

his soul while the work of atonement was going forward. All business was

laid aside, and the whole congregation of Israel spent the day in solemn

humiliation before God, with prayer, fasting, and deep searching of heart."

—Patriarchs and Prophets,

page 355.

The Offering of the Sacrifices

Describe the procedure in this service as related to the offering

of the bullock for the sin offering? For whom was the offering

made? Verses 11-14.

For whose sins was the Lord's goat offered? What was done

with the blood of the goat? Verses 15-19.

NOTE.—Read pages 355, 356 in

Patriarchs and Prophets

for the connected

story, and the significance of the offerings made on the Day of Atonement.

10.

Having made an end of atoning for the sins of himself and of

the congregation, what disposition was made of the scapegoat?

Verses 20-22.

NoTE.—"At the door of the tabernacle he laid his hands upon the head of

the scapegoat, and confessed over him 'all the iniquities of the children of

Israel, and all their transgressions in all their sins, putting them upon the head

of the goat.' And as the goat bearing these sins was sent away, they were with

him regarded as forever separated from the people. Such was the service per-

formed 'unto the example and shadow of heavenly things.'

"—Patriarchs and

Prophets,

page 356.

[ 26 ]

Closing Services of the Day of Atonement

11.

When these ceremonies were completed, what did the high

priest do for himself? For the congregation? Verses.23-25.

12.

What was required of the man who had taken the scapegoat

into the wilderness? Verse 26.

13.

What did the Day of Atonement income to Israel? For how

long was it commanded? Verses 29-34.

NOTE.—"Thus in the ministration of the tabernacle, and of the temple that

afterward took its place, the people were taught each day the great truths rela-

tive to Christ's death and ministration, and once each year their minds were

carried forward to the closing events of the great controversy between Christ

and Satan, the final purification of the universe from sin and

sinners."—Pa-

triarchs and Prophets,

page 358.

In the thirty-fourth verse the command to observe the Day of Atonement

was spoken of as an "everlasting statute." Until the Lamb of God should

become the sacrifice for sin ; until He who died upon Calvary had shed His

blood to cleanse "us from all sin ;" the Day of Atonement in the service of

the sanctuary, together with those offerings that were made day by day for

sin, would continue. These ended when Christ was slain on the cross of

Calvary and the veil of the temple was rent in twain.

14.

What expressions link this service with "the cleansing of

the sanctuary" (Dan. 8:14)? Verses 16, 19, 30.

Lesson

10, for September 4, 1943

The Final Day of Judgment

MEMORY VERSE: "He said unto me, Unto two thousand and three hundred

days; then shall the sanctuary be cleansed." Dan. 8 :14.

STUDY HELPS : "The Great Controversy," pages 479-491 (new ed., pp. 545-557) ;

"The Sanctuary Service," Andreasen, pp. 301-311.

The Heavenly Sanctuary to Be Cleansed

1. Of what was the blood of all the sacrifices of Old Testament

times a type? Heb.

9:12.

NOTE.—"The ministration of the priest throughout the year in the first

apartment of the sanctuary, 'within the veil' which formed the door and sep-

arated the holy place from the outer court, represents the work of ministra-

tion upon which Christ entered at His ascension. It was the work of the priest

in the daily ministration to present before God the blood of the sin offering,

also the incense which ascended with the prayers of Israel. So did Christ

plead His blood before the Father in behalf of sinners, and present before

Him also, with the precious fragrance of His own righteousness, the prayers

[ 27 1

of penitent believers. Such was the work of ministration in the first apart-

ment of the sanctuary in heaven."—The

Great Controversy,

pages 420, 421.

What relation exists between the earthly sanctuary and the

heavenly? Heb. 8:5.

How do we know that the heavenly sanctuary will be cleansed

as was the earthly? Heb. 9:23.

What revelation was made to Daniel concerning the cleans-

ing of the heavenly sanctuary? Dan. 8:14.

NOTE.—"At the time appointed for the judgment—the close of the 2300

days, in 1844—began the work of investigation and blotting out of sins. All

who have ever taken upon themselves the name of Christ must pass its search-

ing scrutiny. Both the living and the dead are to be judged 'out of those

things which were written in the books, according to their works.'

"—The

Great Controversy,

page 486.

What statement made to the prophet indicated that this cleans-

ing was of the heavenly sanctuary? Verse 17.

NOTE.—The statement of the angel that the vision was for the "time of

the end," indicates that its fulfillment would take place in the closing days

of earth's history, long after the earthly sanctuary had ceased. A study of the

chapter in

The Great Controversy

given as a study help for this lesson will

clearly indicate the time for the cleansing of the heavenly sanctuary as from the

end of the 2300 days in 1844.

Day

of Judgment

What scriptures evidence that there will be a day of universal

judgment? Acts 17:30, 31; 2 Cor. 5:10; Eccl. 12:14.

How is this day of judgment described by Daniel? Dan. 7:9, 10.

NOTE.—"Thus was presented to the prophet's vision the great and solemn

day when the characters and the lives of men should pass in review before the

Judge of all the earth, and to every man should be rendered 'according to

his works.' The Ancient of Days is God the Father. Says the psalmist, 'Be-

fore the mountains were brought forth, or ever Thou hadst formed the earth

and the world, even from everlasting to everlasting, Thou art God.' It is He,

the source of all being, and the fountain of all law, that is to preside in the

judgment. And holy angels, as ministers and witnesses, in number `ten thou-

sand times ten thousand, and thousands of thousands,' attend this great tri-

bunal."—The

Great Controversy,

page 479.

Who is brought before the Father during the judgment? Dan.

7:13, 14.

NOTE.—"The coming of Christ here described is not His second coming to

the earth. He comes to the Ancient of Days in heaven to receive dominion,

[ 28 ]

and glory, and a kingdom, which will be given Him at the close of His work

as a mediator. It is this coming, and not His second advent to the earth, that

was foretold in prophecy to take place at the termination of the 2300 days in

1844. Attended by heavenly angels, our great High Priest enters the holy

of holies, and there appears in the presence of God, to engage in the last

acts of His ministration in behalf of man,—to perform the work of investigative

judgment, and to make an atonement for all who are shown to be entitled to

its benefits."—The

Great Controversy,

page 480.

What will be the work of Christ, our great High Priest, in the

time of judgment? Rev. 3:5, last part. (See also Matt. 10:32, 33;

Mark 8:38.)

NorE.—"He [Christ] asks for His people not only pardon and justification,

full and complete, but a share in His glory and a seat upon His throne. . . .

"Jesus does not excuse their sins, but shows their penitence and faith, and,

claiming for them forgiveness, He lifts His wounded hands before the Father

and the holy angels, saying, I know them by name. I have graven them on

the palms of My hands. 'The sacrifices of God are a broken spirit: a broken

and a contrite heart, 0 God, Thou wilt not despise.' And to the accuser of His

people He declares, 'The Lord rebuke thee, 0 Satan; even the Lord that hath

chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?'

Christ will clothe His faithful ones with His own righteousness, that He may

present them to His Father 'a glorious church, not having spot, or wrinkle,

or any such thing.' Their names stand enrolled in the book of life, and concern-

ing them it is written, 'They shall walk with Me in white: for they are

worthy.'

"—The Great Controversy,

page 484.

Christ's Coming—Executive Judgment

10.

What event follows the work of the investigative judgment?

Matt. 16:27; John 14:2, 3.

11.

What evidence is given by the revelator that the investigative

judgment and the coming of Christ are closely connected? Rev.

14:6-12, 14.

NOTE.—"The work of the investigative judgment and the blotting out of

sins is to be accomplished before the second advent of the Lord. Since the

dead are to be judged out of the things written in the books, it is impossible

that the sins of men should be blotted out until after the judgment at which

their cases are to be investigated. But the apostle Peter distinctly states that the

sins of believers will be blotted out 'when the times of refreshing shall come

from the presence of the Lord; and He shall send Jesus Christ.' When the

investigative judgment closes, Christ will come, and His reward will be with

Him to give to every man as his work shall

be."—The Great Controversy,

page 485.

12.

What period of time intervenes between Christ's second com-

ing and the new earth state? Rev. 20:4, 5.

NorE.—When Christ comes for the saints (1 Thess. 4:14-17), the wicked

are destroyed with the

brigfitric5S

of His coming (Rev. 6:14-17; 2 Thess. 2:8).

[29

]

Satan is bound by the desolate condition of the earth, for there is no one to

deceive. Rev. 20:1-3. The saints who have been taken to heaven by the Lord

live and reign with Christ a thousand years. Rev. 20:4, last part.

13. While the saints live and reign with Christ in heaven for a

thousand years, what will they be doing? Dan. 7:21, 22; Rev. 20:4;

1 Cor. 6:2, 3.

NOTE.—During the thousand years, or millennium, judgment is given to

the saints. Rev. 20:4, first section. They join with Christ in reviewing the

lives of the wicked dead, upon whom sentence is then passed. The loosing

of Satan (Rev. 20:7) is accomplished by the resurrection of the wicked. Satan

goes forth to deceive the nations for the last time. Verse 8. The Holy City

having come down from God out of heaven, the wicked surround it, hop-

ing that under the leadership of the great deceiver, they can take it. Verse

9. At this time fire comes down from heaven and destroys them. Rev.

20:9, 10, 14, 15. The earth, purified, becomes the abode of the saints, the

Holy City the center of its life, and God Himself dwells with them. Rev. 21:3.

Note these parallels: On the Day of Atonement when the work of cleansing,

or judging, was complete, and the sanctuary was cleansed, the sins of the

people that had accumulated during the year were placed on the head of the

scapegoat, and he was led away by a fit man into the wilderness. So likewise

at the close of the judgment work, when the heavenly sanctuary is cleansed

of the sins of the centuries, Satan, the great antitypical scapegoat, and his con-

federate angels are left on the desolate earth, confined to that territory where

he had led the nations to destruction.

Lesson 11, for September 11, 1943

To Honor God's Servants Is to Honor Him

MEMORY VERSE: "Wrath is cruel, and anger is outrageous; but who is able

to stand before envy?" Prov. 27:4.

STUDY HELP: "Patriarchs and Prophets," pages 382-386, 395-405 (new ed., pp.

387-391; 403-413).

Aaron and Miriam Speak Against Moses

1. What wrong course did Aaron and Miriam take in their rela-

tionship to their brother Moses, the leader of Israel? Num. 12:1, 2.

NOTE.—"In

the appointment of the seventy elders, Miriam and Aaron had

not been consulted, and their jealousy was excited against Moses. . . . Yield-

ing to the spirit of dissatisfaction, Miriam found cause of complaint in events

that God had especially overruled. The marriage of Moses had been displeas-

ing to her. That he should choose a woman of another nation, instead of taking

a wife from among the Hebrews, was an offense to her family and national

pride. Zipporah was treated with ill-disguised contempt. Though called a

`Cushite woman,' the wife of Moses was a Midianite, and thus a descendant

of Abraham. In personal appearance she differed from the Hebrews in being

of a somewhat darker complexion. Though not an Israelite, Zipporah was

a worshiper of the true God. . . .

[ 30

"When Zipporah rejoined her husband in the wilderness, she saw that his

burdens were wearing away his strength, and she made known her fears to

Jethro, who suggested measures for his relief. Here was the chief reason for

Miriam's antipathy to Zipporah. Smarting under the supposed neglect shown

to herself and Aaron, she regarded the wife of Moses as the cause, concluding

that her influence had prevented him from taking them into his counsels as for-

merly."—Patriarchs and Prophets,

pages 382-384.

What could now be said of Moses? Verse 3.

NoTE.—Moses had not always been meek. "It was the experience gained

during the years of toil and waiting in Midian,—the spirit of humility and

long-suffering there developed,—that prepared Moses to meet with patience

the unbelief and murmuring of the people, and the pride and envy of those

who should have been his unswerving

helpers."—Patriarchs and Prophets,

page 384.

In answer to the complaints of Aaron and Miriam, what sud-

den call came from God to them and Moses? Where did God meet

them? Verses 4, 5.

God's Reproof; Punishment Administered

In what words did God show His displeasure? What was His

relationship to Moses? Verses 6-8.

NoTE.—"This manifestation of the Lord's displeasure was designed to be a

warning to all Israel, to check the growing spirit of discontent and insubordina-

tion. . . . The Bible specially teaches us to beware of lightly bringing accusa-

tion against those whom God has called to act as His ambassadors. . . . He

who has placed upon men the heavy responsibility of leaders and teachers of

His people will hold the people accountable for the manner in which they treat

His servants. We are to honor those whom God has honored. The judgment

visited upon Miriam should be a rebuke to all who yield to jealousy, and mur-

mur against those upon whom God lays the burden of His

work."—Patriarchs

and Prophets,

pages 385, 386.

What punishment was meted out to Miriam? What plea did

Aaron make in her behalf? With what results? Verses 10-15.

The Rebellion of Korah, Dathan, and Abiram

Moved with envy, what course did Korah and his associates

take toward the leadership of Israel? Num. 16:1-3.

NoTE.—"Korah and his fellow conspirators were men who had been favored

with special manifestations of God's power and greatness. They were of the

number who went up with Moses into the mount and beheld the divine glory.

But since that time a change had come. A temptation, slight at first, had been

harbored, and had strengthened as it was encouraged, until their mindS were

controlled by Satan, and they ventured upon their work of disaffection. Pro-

fessing great interest in the prosperity of the people, they first whispered their

discontent to one another, and then to leading men of Israel. Their insinua-

31 ]

tions were so readily received that they ventured still further, and at last they

really believed themselves, to be actuated by zeal for God.

"They were successful in alienating two hundred and fifty princes, men

of renown in the congregation. With these strong and influential supporters

they felt confident of making a radical change in the government, and greatly

improving upon the administration of Moses and

Aaron."—Patriarchs and

Prophets,

pages 396, 397.

What plan did Moses set before the rebellious leaders to deter-

mine whom God approved? What rebuke did he administer to

them? Verses 4-11.

NOTE.—"The test was to be deferred until the morrow, that all might have

time for reflection. Then those who aspired to the priesthood were to come

each with a censer, and offer incense at the tabernacle in the presence of the

congregation. The law was very explicit that only those who had been

ordained to the sacred office should minister in the sanctuary."—Patriarchs

and Prophets,

page 398.

When Moses called for Dathan and Abiram, what attitude did

they take? How did this affect Moses? Verses 12-15.

Nom.—"Dathan and Abiram had not taken so bold a stand as had Korah;

and Moses, hoping that they might have been drawn into the conspiracy with-

out having become wholly corrupted, summoned them to appear before him,

that he might hear their charges against him. But they would not come, and

they insolently refused to acknowledge his authority. . . . They applied to the

scene of their bondage the very language in which the Lord had described the

promised inheritance. They accused Moses of pretending to act under divine

guidance, as a means of establishing his authority; and they declared that

they would no longer submit to be led about like blind men, now toward

Canaan, and now toward the wilderness, as best suited his ambitious' designs.

Thus he who had been as a tender father, a patient shepherd, was represented

in the blackest character of a tyrant and usurper. The exclusion from Canaan,

in punishment of their own sins, was charged upon

him."—Patriarchs and

Prophets,

page 399.

God's Call Proved by Test

On the morrow, how were the plans for the test carried out?

How many gathered with Korah? What would God have done?

For what did Moses and Aaron plead? Verses 16-22.

10.

Again what command came from God concerning the taber-

nacle of Korah, Dathan, and Abiram? What test did Moses place

before these rebellious leaders and their following? Verses 23-30.

11.

What punishment immediately followed? How were the

two hundred and fifty with censers desfroyed? Verses 31-35.

12.

How were their brazen censers used? For what purpose was

this done? Verses 36-40.

[ 32 ]

Further Bitter Lessons

13.

What was the attitude of the congregation the next day?

When the Lord would have punished, what did Moses and Aaron

do? How was the congregation saved from further punishment?

Verses 41-50.

NoTE.

—

"It is

hardly possible for men to offer greater insult to God than

to despise and reject the instrumentalities He would use for their salvation.

The Israelites had not only done this, but had purposed to put both Moses

and Aaron to death. Yet they did not realize the necessity of seeking pardon

of God for their grievous sin. That night of probation was not passed in

repentance and confession, but in devising some way to resist the evidences

which showed them to be the greatest of sinners. They still cherished hatred

of the men of God's appointment, and braced themselves to resist their author-

ity. Satan was at hand to pervert their judgment, and lead them blindfold

to destruction."—Patriarchs

and Prophets,

page 402.

14.

By what means did God propose the settlement before all

Israel of the call of Aaron and his sons to the priesthood? Num.

17:1-5.

15.

When the rods of the twelve tribes were placed before the

Lord, what took place? Where was Aaron's rod placed and for what

purpose? Verses 6-11.

Lesson 12, for September 18, 1943

God Rewards Faith and Loyalty

MEMORY VERSE: "Be strong and of a good courage; be not afraid, neither

be thou dismayed: for the Lord thy God is with thee whithersoever thou goest."

Joshua 1:9.

STUDY HELP: "Patriarchs and Prophets," pages 387-394, 510-513 (new ed., pp.

393-401; 525-528).

MAP STUDY: Locate the places of the rebellions of Israel as listed in this lesson.

The Spies Sent Out

What command did God give Moses when Israel had reached

Kadesh-barnea? Num. 13:1-3.

What instruction was given to the men selected to spy out the

Promised Land? Verses 17-20.

Into what parts of Canaan did they go? For how long

did

they search, and with what results? Verses 21-25.

[ 33 ]

The Report of the Spies

What did they report to Israel regarding the land and its

fer-

tility? Verses 26, 27.

What did the majority of the spies say of their hope for success

in conquering Canaan? Who among them spoke with courage?

Verses 28-33.

NOTE.—"After describing the beauty and fertility of the land, all but two

of the spies enlarged upon the difficulties and dangers that lay before the

Israelites should they undertake the conquest of Canaan.... Hope and courage

gave place to cowardly despair, as the spies uttered the sentiments of their un-

believing hearts, which were filled with discouragement prompted by Satan.

Their unbelief cast a gloomy shadow over the congregation, and the mighty

power of God, so often manifested in behalf of the chosen nation, was for-

gotten. . . . Caleb comprehended the situation, and bold to stand in defense

of the word of God, he did all in his power to counteract the evil influence of

his unfaithful associates."—Patriarchs

and Prophets,

page 388.

What was the reaction of the congregation of Israel to the

report? What did they propose to do? What was the effect of this

attitude on Moses and Aaron? Num. 14:1-5.

NorE.—"Revolt and open mutiny quickly followed; for Satan had full

sway, and the people seemed bereft of reason. They cursed Moses and Aaron,

forgetting that God hearkened to their wicked speeches, and that, enshrouded

in the cloudy pillar, the Angel of His presence was witnessing their terrible

outburst of wrath. . . . They accused not only Moses, but God Himself, of

deception, in promising them a land which they were not able to possess. And

they went so far as to appoint a captain to lead them back to the land of their

suffering and bondage, from which they had been delivered by the strong arm

of Omnipotence."—Patriarchs

and Prophets,

page 389.

God's Wrath at Israel's Rebellious Attitude

Who sought to encourage the people? With what results?

Who then intervened? Verses 6-10.

NoTE.—"The unfaithful spies were loud in denunciation of Caleb and

Joshua, and the cry was raised to stone them. The insane mob seized missiles

with which to slay those faithful men. They rushed forward with yells of

madness, when suddenly the stones dropped from their hands, a hush fell upon

them, and they shook with fear. God had interposed to check their murderous

design. The glory of His presence, like a flaming light, illuminated the taber-

nacle. All the people beheld the signal of the Lord. A mightier One than they

had revealed Himself, and none dared continue their resistance. The spies who

brought the evil report, crouched terror-stricken, and with bated breath sought

their

tents."—Patriarchs and Prophets,

page 390.

What did God propose to do? What plea did Moses make?

Verses 11-19.

[ 34 ]

9. What response did the Lord make to this plea? What was to

be the fate of those who had rebelled? Verses 20-25.

NorE.—Where faith and loyalty have been manifested by them, God rewards

His servants. Caleb and Joshua looked beyond the giants and the walled

cities,.and saw on their side the sustaining hosts of heaven. Moreover they

were unafraid and stood alone against the wrath of a nation disappointed by

the adverse report of the ten. God then rewarded them with His protection,

and later gave them the privilege of entering the land of their hopes. Today

the people of God face grave difficulties. Decisions must be made by strong

faith. Victories must be won that require confidence in God and decisiveness

of action. The reward will be an abundant entrance into the Promised Land.

Verse 22 states that Israel had tempted the Lord "now these ten times."

Jewish writers give the following as the list of Israel's rebellions:

(1)

At the Red Sea. Ex. 14:11.

(2)

At Marah. Ex. 15:23, 24.

(3)

In the Wilderness of Sin. Ex. 16:2, 3.

(4)

About the manna. Ex. 16:20.

(5)

Breaking the Sabbath. Ex. 16:27, 28.

(6)

At Rephidim. Ex. 17:1-3.

(7)

Worshiping the golden calf. Exodus 32.

(8)

At Taberah. Num. 11:1-3.

(9)

At Kibroth-hattaavah. Num. 11:34.

(10)

At Kadesh-barnea. Numbers 14.

The pupils will do well to check these instances of Israel's rebellions,

and seek to find the reasons for their failure, and then apply the lessons to

their own lives.

10. Although those who had rebelled were never to see the

Promised Land, who among them would go through? For how

long were they to remain in the wilderness? Verses 28-35.

11. What was the punishment of those who brought the evil

report? What was the effect of these experiences upon the people?

Verses 36-39.

NorE.—"When Moses made known to the people the divine decision, their

rage was changed to mourning. They knew that their punishment was just.

The ten unfaithful spies, divinely smitten by the plague, perished before the

eyes of all Israel; and in their fate the people read their own doom."—Pa-

triarchs and Prophets,

page 391.

Without God Israel Meets Defeat

12. What did the people in their sorrow propose to do? Of what

did Moses warn them? What was the result of their presumptuous

action? Verses 40-45.

NOTE.—"God had made it their privilege and their duty to enter the land

at the time of His appointment; but through their willful neglect that per-

mission had been withdrawn. Satan had gained his object in preventing them

from entering Canaan; and now he urged them on to do the very thing, in

E 35 ]

the face of the divine prohibition, which they had refused to do when God

required it. Thus the great deceiver gained the victory by leading them to.

rebellion the second time. They had distrusted the power of God to work

with their efforts in gaining possession of Canaan; yet now they presumed

upon their own strength to accomplish the work independent of divine aid.

. . . The Lord had never commanded them to 'go up and fight.' It was not

His purpose that they should gain the land by warfare, but by strict obedience

to His

commands."—Patriarchs and Prophets,

page 392.

13.

How fully was the sentence of God carried out on Israel be-

cause of their rebellion at Kadesh-barnea? Num. 26:63-65.

God's Promise to Caleb and Joshua Renewed

14.

What did Moses say to Israel concerning the faithfulness of

Caleb and Joshua? Deut. 1:35-38.

15.

After the death of Moses, how did God renew His promise

to Joshua? Joshua 1:1-6.

NOTE.—"It was with great anxiety and self-distrust that Joshua had looked

forward to the work before him; but his fears were removed by the assurance

of God, 'As I was with Moses, so I will be with thee: I will not fail thee, nor

forsake thee.'

"—Patriarchs and Prophets,

page 482.

16.

When Israel conquered Canaan, how was Caleb rewarded for

his faithfulness? Joshua 15:13, 14.

NOTE.—"Before the distribution of the land had been entered upon, Caleb,

accompanied by the heads of his tribe, came forward with a special claim. . . .

Caleb now reminded Joshua of the promise then made, as the reward of his

faithfulness: 'The land whereon thy feet have trodden shall be thine inher-

itance, and thy children's forever, because thou hast wholly followed the

Lord.' He therefore presented a request that Hebron be given him for a pos-

session. . . . Hebron was the seat of the dreaded Anakim, whose formidable

appearance had so terrified the spies, and through them destroyed the courage

of all Israel. This, above all others, was the place which Caleb, trusting in

the strength of God, chose for his inheritance. . . . It was no desire for honor

or aggrandizement that prompted Caleb's request. The brave old warrior was

desirous of giving to the people an example that would honor God, and en-

courage the tribes fully to subdue the land which their fathers had deemed

unconquerable."—Patriarchs

and Prophets,

pages 511-513.

THIRTEENTH SABBATH

SABBATH OFFERING

September 25, 1943

SOUTH AMERICAN DIVISION

[ 36

Lesson 13, for September 25, 1943

Dallying With Evil Leads to Sin

MEMORY VERSE: "Every man is tempted, when he is drawn away of his own

lust, and enticed. Then when lust hath conceived, it bringeth forth sin." James 1:14, 15.

STUDY HELP: "Patriarchs and Prophets," pages 438-452 (new ed., pp. 449-461).

Balak Calls for the Aid of Balaam

When Israel came into the land of Moab, what attitude did the

ruler of the country take? Num.

22: 1

NorE.—"Returning to the Jordan from the conquest of Bashan, the Israel-

ites, in preparation for the immediate invasion of Canaan, encamped beside the

river, above its entrance into the Dead Sea, and just opposite the plain of

Jericho. They were upon the very borders of Moab, and the Moabites were

filled with terror at the close proximity of the invaders."—Patriarchs

and

Prophets,

page 438.

To whom did he appeal for help, and what did he desire?

What reward was offered? Verses 5-7.

Norz.—"Balaam was once a good man and a prophet of God; but he had

apostatized, and had given himself up to covetousness; yet he still professed

to be a servant of the Most High. He was not ignorant of God's work in

behalf of Israel ; and when the messengers announced their errand, he well knew

that it was his duty to refuse the rewards of Balak, and to dismiss the ambas-

sadors. But he ventured to dally with temptation, and urged the messengers

to tarry with him that night, declaring that he could give no decided answer till

he had asked counsel of the Lord. Balaam knew that his curse could not harm

Israel. God was on their side; and so long as they were true to Him, no ad-

verse power of earth or hell could prevail against them. But his pride was

flattered by the words of the ambassadors, 'He whom thou blessest is blessed,

and he whom thou cursest is cursed.' The bribe of costly gifts and prospective

exaltation excited his covetousness. He greedily accepted the offered treasures,

and then, while professing strict obedience to the will of God, he tried to com-

ply with the desires of

Balak."—Patriarchs and Prophets,

page 439.

Describe the vacillating course pursued by Balaam. On a sec-

ond appeal of Balaam to God, what response did God give? Verses

8-21.

NoTE.—"There are thousands at the present day who are pursuing a similar

course. They would have no difficulty in understanding their duty if it were

in harmony with their inclinations. It is plainly set before them in the Bible,

or is clearly indicated by circumstances and reason. But because these evi-

dences are contrary to their desires and inclinations, they frequently set them

aside, and presume to go to God to learn their duty. . . . When one clearly

sees a duty, let him not presume to go to God with the prayer that he may

be excused from performing it. He should rather, with a humble, submissive

spirit, ask for divine strength and wisdom to meet its

claims."—Patriarchs and

Prophets,

pages 440, 441.

[ 37 ]

Balaam's Journey to Moab

On the journey to meet Balak, what warning came to Balaam?

Verses 22-30.

When Balaam saw the angel, what did he do? What message

was given him? What admission did he make? While he was per-

mitted to proceed, what limitation was placed on him? Verses 31-35.

NOTE.—"The Lord suffered him [Balaam] to proceed on his journey, but

gave him to understand that his words should be controlled by divine power.

God would give evidence to Moab that the Hebrews were under the guardian-

ship of Heaven; and this He did effectually when He showed them how power-

less Balaam was even to utter a curse against them without divine permission."

—Patriarchs and Prophets,

page 443.

The Attempts to Curse Israel

When the king, Balak, and Balaam met, what truth did Balaam

acknowledge? Verses 37, 38.

What preparations were made for cursing Israel? When God

appeared to Balaam, what message did He give through Balaam?

Num. 23:1-3, 7-10.

•

Relate the second experience of Balaam in seeking to curse

Israel for Balak. In this second message from God, what truths

were made plain? Verses 14-24.

What did Balak now say? What reply did Balaam make?

Verses 25, 26.

NoTE.—"While they were under the divine protection, no people or nation,

though aided by all the power of Satan, should be able to prevail against

them. All the world should wonder at the marvelous work of God in behalf of

His people,—that a man determined to pursue a sinful course, should be so

controlled by divine power as to utter, instead of imprecations, the richest

and most precious promises, in the language of sublime and impassioned poetry.

And the favor of God at this time manifested toward Israel, was to be an

assurance of His protecting care for His obedient, faithful children in all

ages. When Satan should inspire evil men to misrepresent, harass, and destroy

God's people, this very occurrence would be brought to their remembrance,

and would strengthen their courage and their faith in

God."—Patriarchs and

Prophets,

page 449.

10.

Where did Balak take Balaam for a third attempt to accom-

plish his purpose of cursing Israel? What preparations were made?

Verses 27-30.

[ 38 ]

11.

When Balaam saw that God was pleased to bless Israel, what

did he do? What spirit took possession of him? Num. 24:1, 2.

12.

What was the condition of Balaam in vision? In what beau-

tiful language did he tell of the prosperity of Israel? What would

they do to their enemies? Verses 3-9.

Thou Hast Altogether Blessed

13.

What was the effect upon Balak of this prophecy? With what

words did he dismiss Balaam? What was Balaam's response? Verses

10-14.

14.

What deep spiritual lesson should we learn from this expe-

rience?

ANSWER.

—

"It

is a perilous thing to allow an unchristian trait to live in

the heart. One cherished sin will, little by little, debase the character, bring-

ing all its nobler powers into subjection to the evil desire. The removal of

one safeguard from the conscience, the indulgence of one evil habit, one neglect

of the high claims of duty, breaks down the defenses of the soul, and opens

the way for Satan to come in and lead us astray. The only safe course is to

let our prayers go forth daily from a sincere heart, as did David, 'Hold up my

goings in Thy paths, that my footsteps slip not.'

"—Patriarchs and Prophets,

page 452.

15.

Before parting from Balak, what final message did Balaam

deliver concerning Israel? What promise of the Coming One was

made? Verses 15-19.

16.

In His dealings with the nations, what would God do to

Amalek and its associated nations? Verses 20-25.

NOTE.—"Before returning to his people, Balaam uttered a most beautiful

and sublime prophecy of the world's Redeemer, and the final destruction of

the enemies of God:

`I shall see Him,

but

not now: I shall behold Him, but not nigh:

There shall come a Star out of Jacob, and a Scepter shall rise out of Israel,

And shall smite the corners of Moab, and destroy all the children of Sheth.'

"And he closed by predicting the complete destruction of Moab and Edom,

of Amalek and the Kenites, thus leaving to the Moabitish king no ray of hope."

—Patriarchs and Prophets,

page 451.

All should rejoice that the forty-first million dollars to missions through

the Sabbath schools of the world was given in six months during 1942. Only

once before was this goal attained. The twenty-first million in 1929 was

also given in six months. Let us keep climbing the ladder, and not slip back

again

[397

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Thirteenth Sabbath Offering, September 25, 1943

Half of all the people of South America live in Brazil. In the capital city of

Rio de Janeiro there are nearly 2,000,000 inhabitants. In this tropical city there

is a great need of establishing a permanent medical institution. The "overflow"

of the Thirteenth Sabbath Offering for this quarter is to be devoted to this pur-

pose. It is hoped that the offering on September 25 will amount to $125,000 so

that there may be an overflow of $15,000 for the establishing of a medical insti-

tution in Rio de Janeiro.

The last time we gave to the South American Division was the first quarter

of 1942, and the overflow amounted to $14,355.55. This was divided among

these projects: the opening of the work in the Acre Territory, Brazil; a nurses'

home in Juliaca, Peru; and a chapel for the believers of the Magellan Mission in

the southern tip of the continent.

The medical work in Rio de Janeiro is promising, and there is indication that

the work once established will be self-supporting. Will not each Sabbath school

member make a special sacrifice on September 25, that the offering may amount

to at least one dollar a church member?

[40